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Gweedore natives pictured here in Magheraclogher in 1865 Men fishing with Errigal in the background. Gweedore is the anglicisation of the original and official Irish name Gaoth Dobhair. Gaoth refers to an inlet of the sea at the mouth of the Crolly River, known as An Ghaoth. It is the boundary between Gweedore to the north and The Rosses to the ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
People from Gweedore (2 C, 13 P) Pages in category "Gweedore" The following 2 pages are in this category, out of 2 total. This list may not reflect recent changes. ...
A large part of the Rosses is in the Gaeltacht, which means that Irish is the spoken language. The Rosses, Cloughaneely and Gweedore, known locally as "the three parishes", with 16,000 Irish speakers, together form a social and cultural region different from the rest of the county, with Gweedore serving as the main centre for socialising and ...
This commentary suggests that ελεημοσυνην may have been introduced here through a copyist's mistake, as the same word is also used in Matthew 6:2. [4] Jack Lewis also argues that dikaisune was the original wording as eleemosune appears in Matthew 6:2, and that that verse would be redundant if the two words are the same. [ 5 ]
Jerome, Museum of Fine Arts, Nantes, France. The Jerome Biblical Commentary is a series of books of Biblical scholarship, whose first edition was published in 1968. It is arguably the most-used volume of Catholic scriptural commentary in the United States.
Ezekiel 42 is the forty-second chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. [3] The Jerusalem Bible refers to the final section of Ezekiel, chapters 40-48, as "the Torah ...
In origin, it is not a single coherent work, but a collection of independent commentaries which were revised over time. The Glossa ordinaria was a standard reference work into the Early Modern period , although it was supplemented by the Postills attributed to Hugh of St Cher and the commentaries of Nicholas of Lyra .