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Ananias of Damascus (/ ˌ æ n ə ˈ n aɪ ə s / AN-ə-NY-əs; Ancient Greek: Ἀνανίας, romanized: Ananíās; Aramaic: ܚܢܢܝܐ, romanized: Ḥananyō; "favoured of the L ORD") was a disciple of Jesus in Damascus, mentioned in the Acts of the Apostles in the Bible, which describes how he was sent by Jesus to restore the sight of Saul of Tarsus (who later was called Paul the Apostle ...
The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's transformation on the road to Damascus) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease ...
When Ananias came to restore his sight, he called him "Brother Saul". [41] In Acts 13:9, Saul is called "Paul" for the first time on the island of Cyprus, much later than the time of his conversion. [42] The author of Luke–Acts indicates that the names were interchangeable: "Saul, who also is called Paul." He refers to him as Paul through the ...
Half of the picture is the vision Saul of Tarsus got. The Risen One with a cross was shown in bright colors, asking the fallen one: Saul, Saul, why are you persecuting me? (the artist wrote these words from the Acts of the Apostles on a canvas in Latin - Saule, Saule, quid me persequeris). The second half of the work is dark.
Ananias Curing Saul's Blindness is a 1660 painting by Ciro Ferri, now in the Kunsthistorisches Museum in Vienna. It shows Ananias' visiting Paul of Tarsus to cure his temporary blindness (Acts 9:11-18).
Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records Saul's conversion and the works of Saint Peter. [1] The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Saul's search led him to the prophet Samuel, who privately anointed Saul as king and provided three signs as confirmation to its legitimacy, [14] all of which were fulfilled in 1 Samuel 10:2–7. [16] Throughout the account, Saul appeared to be humble, but also showed lack of confidence and perhaps doubts about his calling to kingship. [14]
There is a contrast between Saul and his first son, Jonathan, where Saul is depicted as reckless, acting foolishly on one occasion (13:13), interrupted a consultation to rush to battle on another (14:19), and finally endangered the life of his son (14:44), whereas Jonathan is described as 'possessing the characteristics of a charismatic leader ...