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A page from the Atharva Veda Samhita, its most ancient layer of text. The Atharvaveda is a collection of 20 books, with a total of 730 hymns of about 6,000 stanzas. [ 6 ] The text is, state Patrick Olivelle and other scholars, a historical collection of beliefs and rituals addressing practical issues of daily life of the Vedic society, and it ...
Name Description Alternate Names Date Vedas: Sacred hymns on 5 supreme gods led by Surya, which are a large body of texts originating in ancient India.Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism.
Original file (968 × 1,354 pixels, file size: 36.48 MB, MIME type: application/pdf, 592 pages) This is a file from the Wikimedia Commons . Information from its description page there is shown below.
The text is attached to the Atharva Veda, [5] and is one of the 20 Sannyasa (renunciation) Upanishads. [6] The Naradaparivrajaka text describes the rites of passage associated with renunciation and the life of someone who has chosen the monastic path of life as a sannyasi in Hindu Ashrama tradition.
Deussen states that the text is from the group of five Upanishads which assert god Shiva as a symbolism for Atman in Hinduism. [8] Atharvashikha along with the other four Upanishads – Atharvashiras, Nilarudra, Kalagnirudra and Kaivalya – are ancient, with Nilarudra likely the oldest and Kaivalya the relatively later era Upanishad (still BCE) composed closer to the time of Shvetashvatara ...
Kama (IAST: kāma) means "desire" or "longing", especially as in sensual or sexual love. The name is used in the Rigveda (RV 9, 113. 11). [10] Kamadeva is a name of Vishnu in the Vishnu Purana and the Bhagavata Purana (SB 5.18.15). It is also a name of the deities Krishna and Shiva. Kama is also a name used for Agni (Atharva Veda 6.36.3). [11]
The Atharva Veda highlights Prithvi as a fragrant, life-giving force, but also acknowledges that inherent dangers such as death and disease accompany this creative power. This dual nature emphasizes that while the Earth supports life, it can also bring destruction and hardship, representing the balance between creation and dissolution in the ...
The Chapter 1 of the text begins with the answer to the question, "Who is Rudra?" [17] He is introduced as that one "which existed at first, exists now and shall exist in future", the eternal and the non-eternal, the visible and the invisible, the Brahman and the non-Brahman, the east and west and north and south and above and below, the masculine and feminine and neuter, the Savitri and ...