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The kotwica was first painted on walls in Warsaw on 20 March 1942 by Polish boy scouts, as a psychological warfare tactic against the occupying Germans. On 27 June, it was used for a new form of minor sabotage: in order to commemorate the day of the patron saint for President Władysław Raczkiewicz and commander-in-chief Władysław Sikorski, members of the AK stamped several hundred copies ...
Much of the legend and symbolism of modern Polish patriotism derives from this period, including the conviction that Polish independence is a necessary element of a just and legitimate European order. This conviction was simply expressed in a fighting slogan of the time, "for your freedom and ours." Moreover, the appearance of the Duchy of ...
In Poland the scythemen formations are best remembered for their decisive role in the Battle of Racławice during the Kościuszko Uprising. [2] [3] Through this battle, well known in Poland, and because of Kościuszko's influence and pro-peasant stance, the kosynierzy became one of the symbols of the fight for Polish independence, as well as a symbol of self-identification of the peasantry ...
The Memorial to Polish Soldiers and German Anti-Fascists 1939–1945 in Berlin. During the Polish-Soviet War, the motto was used by the Soviet government, which considered itself to be fighting for the rights of Polish workers and peasants against what it saw as the Polish government of landowners and capitalists.
The motto is interpreted as reconfirming the Constitution of Poland's clause about the citizen's duty to serve the Fatherland (ojczyzna), with the social contract allowing exceptions honour and faith (Ojczyźnie wszystko, prócz miłości Boga najwyższego i Honoru). [10] [11] It is one of the symbols connecting Polish patriotism to religiosity.
The official symbols of the Republic of Poland are described in two legal documents: the Constitution of the Republic of Poland of 1997 (Polish: Konstytucja Rzeczypospolitej Polskiej) [5] and the Coat of Arms, Colours and Anthem of the Republic of Poland, and State Seals Act (Polish: Ustawa o godle, barwach i hymnie Rzeczypospolitej Polskiej oraz o pieczęciach państwowych) of 1980 with ...
Żeby Polska była Polską ("Let Poland be Poland"): a song written in 1976 by Jan Pietrzak. The song was regarded as an expression of the struggle against communist rule in Poland and support for the "Solidarity" movement in the 1980s. English translation of the title song is often quoted in various speeches.
The "cursed soldiers" [3] (also known as "doomed soldiers", [4] "accursed soldiers", or "damned soldiers"; Polish: żołnierze wyklęci) or "indomitable soldiers" [5] (Polish: żołnierze niezłomni) were a heterogeneous array of anti-Soviet-imperialist and anti-communist Polish resistance movements formed in the later stages of World War II and in its aftermath by members of the Polish ...