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Ayat al-Kursi is regarded as the greatest verse of Quran according to the hadith. [11] [12] [13] The verse is regarded as one of the most powerful in the Quran because when it is recited, the greatness of God is believed to be confirmed.
(These ten Ayat are) four from the beginning, Ayat Al-Kursi , the following two Ayat and the last three Ayat." Verse 255 is " The Throne Verse " ( آية الكرسي ʾāyatu-l-kursī ). It is the most famous verse of the Quran and is widely memorized and displayed in the Islamic world due to its emphatic description of God's omnipotence in Islam.
The Ayat al-Kursi (often glossed as "Verse of the footstool"), is a verse from Al-Baqara, the second sura of the Quran. It references the Kursi (كرسي) which is different from the Throne (عرش), and also God's greatest name, Al-Hayy Al-Qayyoom ("The Living, the Eternal").
A Quran showing verses of Al-Baqarah, Verse 252 to Verse 256, the Ayat al Kursi which is the 255th verse is also shown. A 16th-century Quran opened to show sura (chapter) 2, ayat (verses) 1–4.
Most of these ten recitations are known by the scholars and people who have received them, and their number is due to their spreading in the Islamic world. [5] [6]However, the general population of Muslims dispersed in most countries of the Islamic world, their number estimated in the millions, read Hafs's narration on the authority of Aasim, which is more simply known as the Hafs' an Aasim ...
This page was last edited on 23 April 2021, at 08:26 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may ...
The Warsh recitation or riwāyat Warsh ʿan Nāfiʿ' (Arabic: رواية ورش عن نافع) is a qiraʿah of the Quran in Islam. [1]It is, alongside the Hafs recitation [] tradition which represents the recitation tradition of Kufa, one of the two main oral transmissions of the Quran in the Muslim world.
The history of Quranic recitation is tied to the history of qira'at, as each reciter had their own set of tajwid rules, with much overlap between them.. Abu Ubaid al-Qasim bin Salam (774–838 CE) was the first to develop a recorded science for tajwid, giving the rules of tajwid names and putting it into writing in his book called al-Qiraat.