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The only Hebrew word traditionally translated "soul" (nephesh) in English-language Bibles refers to a living, breathing conscious body, rather than to an immortal soul. [4] In the New Testament, the Greek word traditionally translated "soul" (ψυχή) "psyche", has substantially the same meaning as the Hebrew, without reference to an immortal ...
The Eerdmans Dictionary of the Bible, 2000 says, "Far from referring simply to one aspect of a person, "soul" refers to the whole person". [227] The International Standard Bible Encyclopedia says, "Possibly Jn. 6:33 also includes an allusion to the general life-giving function. This teaching rules out all ideas of an emanation of the soul."
However, trichotomists see only three parts here based on their understanding of how the Bible uses the terms heart, soul, and mind. The heart is a composition of the soul plus the conscience, [41] and the mind is the leading part of the soul. Thus, Mark 12:30 is within the parameters of a tripartite view of man.
The semantic domain of biblical soul is based on the Hebrew word nephesh, which presumably means "breath" or "breathing being". [23] This word never means an immortal soul [24] or an incorporeal part of the human being [25] that can survive death of the body as the spirit of dead. [26]
As though He had said, If you do not know what is meant by the loss of the understanding, learn a parable of the bodily members; for what the eye is to the body, that the understanding is to the soul. As by the loss of the eyes we lose much of the use of the other limbs, so when the understanding is corrupted, your life is filled with many ...
W. G. T. Shedd says that the soul of any given individual is a part of the original soul given to Adam, and therefore is not originated in the act of procreation. [10] In Evil, Sin and Christian Theism (2022), Andrew Loke argues for a modified hylomorphic theory that combines the merits of both Traducianism and Creationism. According to this ...