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The colonization of the West African region that lies across the Niger took place between the mid 19th century to 1960 when Nigeria became recognized as an independent nation. [1] This systemic invasion introduced new social, economic, and political structures that significantly altered Indigenous notions of gender fluidity and gender roles .
The Ruga policy (lit. ' human settlement policy ') is a Nigerian policy intended to reduce herder–farmer conflicts in Nigeria.Introduced by the Buhari presidency, it is aimed at resolving the conflict between nomadic Fulani herdsmen and sedentary farmers. [1]
A person's livelihood (derived from life-lode, "way of life"; cf. OG lib-leit) [1] refers to their "means of securing the basic necessities (food, water, shelter and clothing) of life". Livelihood is defined as a set of activities essential to everyday life that are conducted over one's life span.
A farmer and his cow. The majority of herders in African countries are livestock owners. Livestock farming is a part of Nigeria's agriculture system. In 2017, Nigeria had approximately over 80 million poultry farming, 76 million goats, 43.4 million sheep, 18.4 million cattle, 7.5 million pigs, and 1.4 million of its equivalent. [26]
This eradication of language is not uncommonly seen in many other countries around the world. For example, the traditional chiefs and elders of council are very young men and women, some of them in their 20's. These young people have lost touch of the basic cultural heritage and are hence not capable of transferring it to the younger generations.
Everyone has the right to a standard of living adequate for the health and well-being of him/herself and of his/her family, including food, clothing, housing and medical care and necessary Social services, and the right to social secuirity in the event of unemployement, sickness, disability, widowhood, old age or other lack of livelihood in ...
Sustainable Livelihood emerges at the intersection of development and environmental studies to offer a new way to think about work, production and distribution. Specifically, the work of vulnerable populations (e.g., low income population living in the bottom of the pyramid , indigenous communities , etc.) are discussed in this concept to build ...
It has asked state governments in Nigeria to allow local ethnic languages to be taught in the educational system. [11] It has also organized workshops and conferences across Nigeria relating to language development , language education , community development , and indigenous rights .