Search results
Results From The WOW.Com Content Network
Two Tracts on Government is a work of political philosophy written from 1660 to 1662 by John Locke but remained unpublished until 1967. It bears a similar name to a later, more famous, political philosophy work by Locke, namely Two Treatises of Government. The two works, however, have very different positions. [clarification needed]
Locke declared that under natural law, all people have the right to life, liberty, and estate; under the social contract, the people could instigate a revolution against the government when it acted against the interests of citizens, to replace the government with one that served the interests of citizens. In some cases, Locke deemed revolution ...
Internationally, Locke's political-legal principles continue to have a profound influence on the theory and practice of limited representative government and the protection of basic rights and freedoms under the rule of law. [18] Locke's philosophy of mind is often cited as the origin of modern conceptions of personal identity and the ...
The British government, for the most part, ignored the Enlightenment's leaders in England and Scotland, although it did give Newton a knighthood and a very lucrative government office. A common theme among most countries which derived Enlightenment ideas from Europe was the intentional non-inclusion of Enlightenment philosophies pertaining to ...
He cites four specific limitations on government power. Locke's first limitation specified that governments could only govern according to promulgated established laws, and that all people were equal under the law, regardless of their material or social status, and Locke's second limitation held that laws could only be designed in the name of ...
Discourses Concerning Government is a political work published in 1698, and based on a manuscript written in the early 1680s by the English Whig activist Algernon Sidney who was executed on a treason charge in 1683.
Locke and Voltaire applied concepts of natural law to political systems advocating intrinsic rights; the physiocrats and Adam Smith applied natural conceptions of psychology and self-interest to economic systems; and sociologists criticised the current social order for trying to fit history into natural models of progress.
In addition to the theoretical deficiencies of Locke's theory of property, Wood also argues that Locke also provides a justification for the dispossession of indigenous land. The idea that making land productive serves as the basis of property rights establishes the corollary that the failure to improve land could mean forfeiting property ...