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The title page of Hamlet Q2 (1604), the only early source for the speech. Hamlet exists in several early versions: the first quarto edition (Q1, 1603), the second quarto (Q2, 1604), and the First Folio (F, 1623). [b] Q1 and F do not contain this speech, although both include a form of The Closet Scene, so the 1604 Q2 is the only early source ...
Hamlet Act 2, scene 2, 431–440 ... — (Note: this is a First Folio passage) What a piece of work is a man! ... Scene 4. Hoist with his own petard
Hamlet Q1 title page, 1603 Q1 of Hamlet (also called the " First Quarto ", full title The Tragicall Historie of Hamlet Prince of Denmarke ) is a short early text of the Shakespearean play. The intended publication of the play is entered in the Stationers' Register in 1602 by James Roberts , but Q1 was not published until summer or autumn 1603.
Comparison of the 'To be, or not to be' soliloquy in the first three editions of Hamlet, showing the varying quality of the text in the Bad Quarto (Q1), the Good Quarto (Q2) and the First Folio. The earliest texts of William Shakespeare's works were published during the 16th and 17th centuries in quarto or folio format. Folios are large, tall ...
Comparison of the "To be, or not to be" speech in the first three editions of Hamlet, showing the varying quality of the text in the Bad Quarto, the Good Quarto, and the First Folio. "To be, or not to be" is a speech given by Prince Hamlet in the so-called "nunnery scene" of William Shakespeare's play Hamlet (Act 3, Scene 1).
The monologue, spoken in the play by Prince Hamlet to Rosencrantz and Guildenstern in Act II, Scene 2, follows in its entirety. Rather than appearing in blank verse, the typical mode of composition of Shakespeare's plays, the speech appears in straight prose:
Even in the famous 3.1 soliloquy, Hamlet gives voice to the conflict. When he asks if it is "nobler in the mind to suffer", [80] Cantor believes that Shakespeare is alluding to the Christian sense of suffering. When he presents the alternative, "to take arms against a sea of troubles", [81] Cantor takes this as an ancient formulation of goodness.
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