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Mark 16:9–11: Jesus appears to Mary Magdalene, who is now described as someone whom Jesus healed from possession by seven demons. She then "tells the other disciples" what she saw, but no one believes her. Mark 16:12–13: Jesus appears "in a different form" to two unnamed disciples. They, too, are disbelieved when they tell what they saw.
The Mark 16 is more properly designated TX-16/EC-16 as it only existed in Experimental/Emergency Capability (EC) versions. The TX-16 was the only deployed thermonuclear bomb which used a cryogenic liquid deuterium fusion fuel, the same fuel used in the Ivy Mike test device. The TX-16 was a weaponized version of the Ivy Mike design.
Mark points out that the Mount of Olives is across from the Temple. [113] When Jesus is arrested, a naked young man flees. [114] A young man in a robe also appears in Mark 16:5–7. Mark does not name the High Priest. [115] Witness testimony against Jesus does not agree. [116] The cock crows "twice" as predicted. [117] See also Fayyum Fragment ...
Mark 11 is the eleventh chapter of the Gospel of Mark in ... 16. This section of Mark ends with verses 11:25–26 which are paralleled in Matthew 6:14–15 and Luke ...
John 1:1-5:11 is a replacement of a presumably damaged folio, and dates to around the 7th century. Mark 15:13-38 and John 14:26-16:7 are lacking. [3]: 80 The text is written in one column per page, 30 lines per page. [1] The letters are written in a small, slightly sloping uncial hand, using dark-brown ink.
Compare Matthew 3:11; John 1:26. [13] ἐν ὕδατι (in water) inserted after λέγων in Mark 1:7 – D it a it d it ff2 it r1 [13] Mark 1:8 π̣ν̣ι αγ̣[ιω] (the Holy Spirit) – 𝔓 137. [13] π̣ν̣ι is a nomen sacrum abbreviation of πν(ευματ)ι, see Papyrus 137 § Particular readings. [15]
Minuscule 16 (in the Gregory-Aland numbering), ε 449 . [1] It is a diglot Greek - Latin minuscule manuscript of the New Testament , on 361 parchment leaves (31.6 cm by 25.2 cm), dated palaeographically to the 14th-century. [ 2 ]
One side of the debate holds with the longstanding opinion of 20th-century scholarship that in Papias' day written statements were held at a lower value than oral statements. [16] The other side observes that "living voice" was a topos , an established phrase referring to personal instruction and apprenticeship, and thus Papias indicates his ...