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In the King James Version of the Bible the text reads: 19: Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
Two verses earlier at Matthew 6:26 Jesus told his followers not to worry about food, because even the birds are provided for by God. In this verse Jesus presents the example of the lilies, who also do no labour. Spin in this verse is a reference to spinning thread, a labour-intensive but necessary part of making clothing. Spinning was ...
It does not occur after verse 23 in p 46 & 61, א, A,B,C, several minuscules and some other sources; it does appear in D,G,Ψ, minuscule 629 (although G,Ψ, and 629—and both leading compilations of the so-called Majority Text—end the Epistle with this verse and do not follow it with verses 25–27) and several later minuscules; P and some ...
Title Statement from library record: The New topical text book : a Scripture text book for the use of ministers, teachers, and all Christian workers / with introduction on methods of Bible study by R.A. Torrey ; with an appendix of outline of the fundamental doctrine of the Bible by David Allen Reed. Published: Chicago : Revell, c1897.
"You shall not reap all the way to the edges of your field." Kedoshim, K'doshim, or Qedoshim (קְדֹשִׁים —Hebrew for "holy ones," the 14th word, and the first distinctive word, in the parashah) is the 30th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Leviticus.
In verse 39, neither was Jesus referring to what the judges should do regarding an eye for an eye but rather how his disciples should respond when they are the offended. And because an eye for an eye was being addressed the focus here revolved around retaliation through legal means.
Biblical studies is the academic application of a set of diverse disciplines to the study of the Bible, with Bible referring to the books of the canonical Hebrew Bible in mainstream Jewish usage and the Christian Bible including the canonical Old Testament and New Testament, respectively.
Nolland notes that sexual desire is not condemned in Matthew or in the contemporary literature, only misdirected desire. [4] According to the laws of the time it was not adultery for a married man to sleep with an unmarried woman. Adultery was interpreted as a form of theft, and the harm came from stealing another man's wife.