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Korean mythology (Korean: 한국 신화; Hanja: 韓國神話; MR: Han'guk sinhwa) is the group of myths [a] told by historical and modern Koreans.There are two types: the written, literary mythology in traditional histories, mostly about the founding monarchs of various historical kingdoms, and the much larger and more diverse oral mythology, mostly narratives sung by shamans or priestesses ...
Whereas most dragons in European mythology are linked to the elements of fire and destruction, dragons in Korean mythology are primarily benevolent beings related to water and agriculture, often considered bringers of rain and clouds. Hence, many Korean dragons are said to have resided in rivers, lakes, oceans, or even deep mountain ponds.
Goddesses from Korean mythology. For male Korean gods, see Category:Korean gods. Subcategories. This category has only the following subcategory. G. Guanyin (2 C, 9 P)
Locations in Korean mythology (1 C, 4 P) W. Works based on Korean myths and legends (1 C, 1 P) Pages in category "Korean mythology"
The 100 Cultural Symbols of Korea [1] [2] (Korean: 백대 민족문화상징; Hanja: 百大 民族文化象徵; RR: Baekdae Minjongmunhwasangjing; MR: Paektae Minjongmunhwasangjing) were selected by the Ministry of Culture, Sports and Tourism (at the time of selection, the Ministry of Culture and Tourism) of South Korea on 26 July 2006, judging that the Korean people are representative among ...
Well, when it comes to Korean last names, there's a whole world of history, meaning, and often some symbolism thrown in! From the ubiquitous Kim to the rare gems that'll make even native Korean ...
Gwisin (Korean: 귀신) are a type of deity, divinity, spirit or ghost in Korean folklore. [1] They are considered similar to a yogoe (Korean: 요괴) or mamul (Korean: 마물). Unlike dokkaebi, gwisin are humans who have died. [2] According to folklore, gwisin may be found in many places. It is claimed that when an individual dies but still ...
Ban'go, the name of the Korean giant in certain Cheonji-wang bon-puri versions, is the Korean pronunciation of the Chinese creator giant Pangu, suggesting possible influence. But unlike Pangu, whose corpse becomes the universe in Chinese mythology, the Korean giant's body either does not form the world or forms only the celestial objects. [82]