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Judah's revolts against Babylon (601–586 BCE) were attempts by the Kingdom of Judah to escape dominance by the Neo-Babylonian Empire.Resulting in a Babylonian victory and the destruction of the Kingdom of Judah, it marked the beginning of the prolonged hiatus in Jewish self-rule in Judaea until the Maccabean Revolt of the 2nd century BCE.
According to the Bible, following the fall of Jerusalem, the Babylonian general Nebuzaradan was sent to complete its destruction. The city and Solomon's Temple were plundered and destroyed, and most of the Judeans were taken by Nebuzaradan into captivity in Babylon, with only a few people permitted to remain to tend to the land (Jeremiah 52:16).
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
The second wave of Babylonian returnees is Zerubbabel's Aliyah. The return of Babylonian Jews increases the schism with the Samaritans, who had remained in the region during the Assyrian and Babylonian deportations. 516 BCE: The Second Temple is built in the 6th year of Darius the Great. 458 BCE: The third wave of Babylonian returnees is Ezra's ...
These events caused a wide dispersion of Jews in which many probably ended up in Babylonia. The Jews of Babylon would for the first time write prayers in a language other than Hebrew, such as the Kaddish, written in Judeo-Aramaic – a harbinger of the many languages in which Jewish prayers in the diaspora would come to be written in, such as ...
The Babylonian Chronicles, which were published by Donald Wiseman in 1956, establish that Nebuchadnezzar captured Jerusalem the first time on March 16, 597 BC. [7] Before Wiseman's publication, E. R. Thiele had determined from the biblical texts that Nebuchadnezzar's initial capture of Jerusalem occurred in the spring of 597 BC, [8] but other scholars, including William F. Albright, more ...
After this time, there were always sizable numbers of Jews living outside the Land of Israel; thus, it also marks the beginning of the "Jewish diaspora", unless this is considered to have begun with the Assyrian captivity. [citation needed] In Rabbinic literature, Babylon was one of a number of metaphors for the Jewish diaspora. Most frequently ...
During this time Jews lived in thriving communities all across ancient Babylonia. In the Geonic period (650–1250 CE), the Babylonian Yeshiva Academies were the chief centres of Jewish learning; the Geonim (meaning either "Splendor" or "Geniuses"), who were the heads of these schools, were recognized as the highest authorities in Jewish law.