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Falling under the banner of oral tradition, it can take many different forms that serve to teach, remember, and engage Indigenous history and culture. [1] Since the dawn of human history, oral stories have been used to understand the reasons behind human existence. [1] Today, Indigenous storytelling is part of the broader indigenous process of ...
Many Indigenous cultures in Canada and worldwide are deeply rooted in oral tradition. [2] Oral tradition includes myths, folklore, and legends. [3] Passing down oral tradition takes great care on the part of the storyteller, as the moral of the tale and its underlying truth must be retold accurately. [3]
Native American studies (also known as American Indian, Indigenous American, Aboriginal, Native, or First Nations studies) is an interdisciplinary academic field that examines the history, culture, politics, issues, spirituality, sociology and contemporary experience of Native peoples in North America, [1] or, taking a hemispheric approach, the Americas. [2]
Black Elk Speaks is a 1932 book by John G. Neihardt, an American poet and writer, who relates the story of Black Elk, an Oglala Lakota medicine man.Black Elk spoke in Lakota and Black Elk's son, Ben Black Elk, who was present during the talks, translated his father's words into English. [1]
Prince Arthur with the Chiefs of the Six Nations at the Mohawk Chapel, Brantford, 1869. The association between Indigenous peoples in Canada and the Canadian Crown is both statutory and traditional, the treaties being seen by the first peoples both as legal contracts and as perpetual and personal promises by successive reigning kings and queens to protect the welfare of Indigenous peoples ...
Academics have begun to recommend that Canadian schools accept Indigenous varieties of English as valid English and as a part of Indigenous culture. [2] [3] Recognition of FNE dialects helps highlight and celebrate Indigenous identity in the Canadian context. There are relatively few written works appear in Indigenous English dialects.
The term is defined by Indigenous cultural standards, rather than mainstream academic and legal terminology. [5] Language preservation in particular, and doing one's part to preserve the Native language of one's community, especially for young people, is seen as contributing to cultural survival, and is an important part of being "traditional ...
Indigenous archaeology has become part of the greater transformative project of Indigenous research "that is active in pursuit of social and institutional change, that makes space for Indigenous knowledge, and that has a critical view of power relations and inequality" (L.T. Smith 2005: 89).