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Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records Saul's conversion and the works of Saint Peter. [1] The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Ananias of Damascus (/ ˌ æ n ə ˈ n aɪ ə s / AN-ə-NY-əs; Ancient Greek: Ἀνανίας, romanized: Ananíās; Aramaic: ܚܢܢܝܐ, romanized: Ḥananyō; "favoured of the L ORD") was a disciple of Jesus in Damascus, mentioned in the Acts of the Apostles in the Bible, which describes how he was sent by Jesus to restore the sight of Saul of Tarsus (who later was called Paul the Apostle ...
The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's "road to Damascus" event) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early ...
Paul's "Road to Damascus" conversion to "Apostle to the Gentiles" is first recorded in Acts 9:13–16, cf. Gal 1:11–24; Peter baptizes the Roman Centurion Cornelius, who is traditionally considered the first Gentile convert to Christianity ; The Antioch church is founded, where the term Christian was first used
When Ananias came to restore his sight, he called him "Brother Saul". [40] In Acts 13:9, Saul is called "Paul" for the first time on the island of Cyprus, much later than the time of his conversion. [41] The author of Luke–Acts indicates that the names were interchangeable: "Saul, who also is called Paul." He refers to him as Paul through the ...
In view of the persecution and counter-persecution of the Reformation and Counter-Reformation, the story of Paul's conversion had special significance. [2] The events are described in The Acts of the Apostles 9, 3-7: As he journeyed he came near Damascus, and suddenly a light shone around him from heaven.
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Half of the picture is the vision Saul of Tarsus got. The Risen One with a cross was shown in bright colors, asking the fallen one: Saul, Saul, why are you persecuting me? (the artist wrote these words from the Acts of the Apostles on a canvas in Latin - Saule, Saule, quid me persequeris). The second half of the work is dark.