Search results
Results From The WOW.Com Content Network
This expression encourages the individual to pursue study, practice, and mastery of skills to fulfil their potential. Another well-known proverb referring to Rangiātea is this one, which reminds a person that we are all connected to a common source and thus remain united by a commonality: "E kore au e ngaro, he kākano i ruia mai i Rangiātea."
The word karakia, which we use for prayer, formerly meant a spell, charm, or incantation [...] [Maori] have spells suited for all circumstances – to conquer enemies, catch fish, trap rats, and snare birds, to make their kumara grow, and even to bind the obstinate will of woman; to find anything lost; to discover a stray dog; a concealed enemy ...
Māori cultural history intertwines inextricably with the culture of Polynesia as a whole. The New Zealand archipelago forms the southwestern corner of the Polynesian Triangle, a major part of the Pacific Ocean with three island groups at its corners: the Hawaiian Islands, Rapa Nui (Easter Island), and New Zealand (Aotearoa in te reo Māori). [10]
Some early Māori moved to the Chatham Islands, where their descendants became New Zealand's other indigenous Polynesian ethnic group, the Moriori. [ 14 ] Early contact between Māori and Europeans, starting in the 18th century, ranged from beneficial trade to lethal violence; Māori actively adopted many technologies from the newcomers.
woman's name, origin unknown pā hill fort pakarū broken, not working; often rendered in New Zealand English as puckeroo or puckerooed Pākehā New Zealander of non-Māori descent, usually European Papakāinga land used as housing by a hapu or whanau group poi A dance art that originated in Māori culture and is now popular in object ...
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern tales of supernatural events relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods.
For the Maori, the land was not merely a resource, but a connection to ancestors. [4] The mana of the tribe was strongly associated with the lands of that tribe. From this came the Maori proverb "Man perishes, but the land remains." The Maori beliefs included Atua, invisible spirits connected to natural phenomena such as rainbows, trees, or stones.
Millan Ruka gives a pepeha in Te Reo Māori. A pepeha is a traditional oral recitation given by a person when introducing themselves in the Māori culture of New Zealand. It is often part of a formal greeting or mihi.