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In comparison with other 'political' forms of criticism, there has been relatively little dispute about the moral and philosophical aims of ecocriticism, although its scope has broadened from nature writing, romantic poetry, and canonical literature to take in film, television, theatre, animal stories, architectures, scientific narratives and an extraordinary range of literary texts.
Queer ecology/ Queer ecologies is an endeavor to understand nature, biology, and sexuality in the light of queer theory, rejecting the presumptions that heterosexuality and cisgenderedness constitute any objective standard. It draws from science studies, ecofeminism, environmental justice, queer epistemology and geography. [1]
Ecosemiotics is a branch of semiotics in its intersection with human ecology, ecological anthropology and ecocriticism. It studies sign processes in culture, which relate to other living beings, communities, and landscapes. [1] Ecosemiotics also deals with sign-mediated aspects of ecosystems. [2]
In the social sciences, materiality is the notion that the physical properties of a cultural artifact have consequences for how the object is used. [1] Some scholars expand this definition to encompass a broader range of actions, such as the process of making art, and the power of organizations and institutions to orient activity around themselves. [1]
The other group, termed “dark Greens” or “deep ecologists,” believes that environmental issues are fundamentally tied to industrialized civilization and advocate for radical political changes. This distinction can be summarized as “Know Technology” versus “No Technology” (Suresh Frederick in Ecocriticism: Paradigms and Praxis).
Environmental sociology is the study of interactions between societies and their natural environment.The field emphasizes the social factors that influence environmental resource management and cause environmental issues, the processes by which these environmental problems are socially constructed and define as social issues, and societal responses to these problems.
Terry Gifford (born in 1946) is a British scholar at Bath Spa University [1] and poet. He is known for his role in developing British ecocriticism and his research interests include pastoral literary theory, ecofeminist analysis of D.H. Lawrence, John Muir, Ted Hughes, creative writing, poetry, and mountaineering.
Ecofeminist Science Fiction: International Perspectives on Gender, Ecology, and Literature, edited by Douglas A. Vakoch; Eco-Sufficiency & Global Justice: Women write Political Ecology, edited by Ariel Salleh; Feminist Ecocriticism: Environment, Women, and Literature, edited by Douglas A. Vakoch