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Kris Komarnitsky, one the first proposers of this theory, says that while most scholars consider the resurrection belief a consequence of grief or bereavement visions, it is possible that the resurrection belief actually preceded and induced the post-mortem visions of Jesus. According to Komarnitsky, the cognitive dissonance reduction and a ...
Jesus Died in Kashmir [12] Michael Baigent, Richard Leigh and Henry Lincoln: 1982 The Holy Blood and the Holy Grail [13] J.D.M. Derrett: 1982 The Anastasis: The Resurrection of Jesus as an Historical Event [14] Paul C. Pappas: 1991 Jesus' Tomb in India: The Debate on His Death and Resurrection [15] Fida Muhammad Hassnain: 1994 A Search for the ...
[3] [4] Given the historicity of Jesus' death and the Islamic theological doctrine on the inerrancy of the Quran, most mainstream Muslims and Islamic scholars deny the crucifixion and death of Jesus, [1] [3] [4] [5] [13] deny the historical reliability of the Gospels, [3] [4] [5] claim that the canonical Gospels are corruptions of the true ...
Lost Scriptures: Books that Did Not Make It into the New Testament. Oxford University Press, US. ISBN 0-19-518250-2. Roberts, Paul William (1995). Journey of the Magi: In Search of the Birth of Jesus. Stoddart. ISBN 0-7737-2908-9. Twyman, Tracy R. (2011). The Judas Goat: The Substitution Theory of the Crucifixion. ASIN B004NSV234
Jesus's death was interpreted as a redemptive death "for our sins", in accordance with God's plan as contained in the Jewish scriptures. [239] [note 7] The significance lay in "the theme of divine necessity and fulfilment of the scriptures", not in the later Pauline emphasis on "Jesus's death as a sacrifice or an expiation for our sins". [11]
Christian eschatology looks to study and discuss matters such as death and the afterlife, Heaven and Hell, the Second Coming of Jesus, the resurrection of the dead, the rapture, the tribulation, millennialism, the end of the world, the Last Judgment, and the New Heaven and New Earth in the world to come.
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As with neighboring groups, they understood death to be the end. Their afterlife, sheol (the pit), was a dark place from which none return. By Jesus' time, however, the Book of Daniel (Daniel 12:1–4) and a prophecy in Isaiah (26:19) [12] had made popular the idea that the dead in sheol would be raised for a last judgment.