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The history of Christianity in the early modern period coincides with the Age of Exploration, and is usually taken to begin with the Protestant Reformation c. 1517–1525 (usually rounded down to 1500) and ending in the late 18th century with the onset of the Industrial Revolution and the events leading up to the French Revolution of 1789.
By the time of Suleiman the Magnificent (1520–1566), the patriarchate had become a part of the Ottoman system, and continued to influence the Orthodox world. [424] [421] Jeremias II (1536–1595) dominated Eastern Christianity in the second half of the sixteenth century, keeping Constantinople conservative and suspicious of Rome. [447]
Christianity has been intricately intertwined with the history and formation of Western society.Throughout its long history, the Church has been a major source of social services like schooling and medical care; an inspiration for art, culture and philosophy; and an influential player in politics and religion.
Christianity is an Abrahamic monotheistic religion, professing that Jesus was raised from the dead and is the Son of God, [7] [8] [9] [note 2] whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.
The words "take place" or "have happened" [γένηται] are interpreted as an ingressive aorist: "to begin" or "to have a beginning". In other words, "all these things" would start to happen in the generation of Jesus' present disciples, but would not necessarily finish in their time (Cranfield 1954: 291; Talbert 2010: 270).
On the contrary, "in the East Roman or Byzantine view, when the Roman Empire became Christian, the perfect world order willed by God had been achieved: one universal empire was sovereign, and coterminous with it was the one universal church"; [18] and the church came, by the time of the demise of the Byzantine Empire in 1453, to merge ...
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Bart D. Ehrman attributes the rapid spread of Christianity to five factors: (1) the promise of salvation and eternal life for everyone was an attractive alternative to Roman religions; (2) stories of miracles and healings purportedly showed that the one Christian God was more powerful than the many Roman gods; (3) Christianity began as a ...