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Mahatma Gandhi's statements, letters and life have attracted much political and scholarly analysis of his principles, practices and beliefs, including what influenced him. Some writers present him as a paragon of ethical living and pacifism, while others present him as a more complex, contradictory and evolving character influenced by his ...
In Europe, Romain Rolland was the first to discuss Gandhi in his 1924 book Mahatma Gandhi, and Brazilian anarchist and feminist Maria Lacerda de Moura wrote about Gandhi in her work on pacifism. In 1931, physicist Albert Einstein exchanged letters with Gandhi and called him "a role model for the generations to come" in a letter writing about ...
[50] Gandhi's belief in the effectiveness of passive, non-violent resistance has been quoted as being the "belief that non-violence alone will lead men to do right under all circumstances." These ideas were symbolized by Gandhi through the use of significant symbols, an important proponent in the acceptance of the ideals he expounded in his ...
Maganlal Gandhi, grandson of an uncle of Mahatma Gandhi, came up with the word "Sadagraha" and won the prize. Subsequently, to make it clearer, Gandhi changed it to Satyagraha . "Satyagraha" is a tatpuruṣa compound of the Sanskrit words satya (meaning "truth") and āgraha ("polite insistence", or "holding firmly to").
But Gandhi's personal quest to define his own philosophy with respect to religion did not rely solely on sacred texts. At the time, he also engaged in active correspondence with a highly educated and spiritual Jain from Bombay, his friend Raychandra, who was deeply religious, yet well versed in a number of topics, from Hinduism to Christianity.
Indira Gandhi has also been described as having a cult of personality during her administration. [67] Following India's victory in the 1971 Indo-Pak war, Gandhi was hailed by many as a manifestation of the Hindu goddess Durga. [68] In that year, Gandhi nominated herself as a recipient for the Bharat Ratna, the
Gandhi's Satyagraha movement was based on a belief in resistance that was active but at the same time nonviolent, and he did not believe in using non-resistance (or even nonviolent resistance) in circumstances where a failure to oppose an adversary effectively amounted to cowardice. "I do believe," he wrote, "that where there is only a choice ...
Gandhi believed ahimsa to be a creative energy force, encompassing all interactions leading one's self to find satya, "Divine Truth". [88] Sri Aurobindo criticized the Gandhian concept of ahimsa as unrealistic and not universally applicable; he adopted a pragmatic non-pacifist position, saying that the justification of violence depends on the ...