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The central interpretive question to be answered for the passage concerns Isaiah's intended referent for the servant. Important related questions include the Isaiah 53 servant's relationship with the servant(s) mentioned in the other servant songs. Three major classes of interpretation have been proposed for the servant of Isaiah 53: Individual
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Isaiah 52 is the fifty-second chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.
The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1–4; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:13–53:12. The songs are four poems written about a certain "servant of YHWH" (Hebrew: עבד יהוה, ‘eḇeḏ ...
In Isaiah 53, a chapter in the Hebrew Bible, [1] [2] a virtuous servant is murdered but does not protest: "Like a sheep being led to the slaughter or a lamb that is silent before her shearers, he did not open his mouth" (Isaiah 53:7). His silence is praised because there was no "deceit in his mouth" (Isaiah 53:9).
An example is Isaiah 53:11 where 1QIsa a and Septuagint versions match and clarify the meaning, while the Masoretic Text is somewhat obscure. [3] Peter Flint notes that better readings from the Qumran scrolls such as Isaiah 53:11 have been adopted by the New International Version translation and Revised Standard Version translation. [citation ...
Although the New Testament does not refer to Isaiah 11:1-2 regarding these gifts, [15] [16] according to the Catechism of the Catholic Church, these gifts "complete and perfect the virtues of those who receive them." [17] Initiates receive them at Baptism and they are strengthened at Confirmation, so that one can proclaim the truths of the faith.
"Without" in the second line is usually taken to mean "outside", and some hymnals make this change explicitly. The final line refers to passages such as 1 John 2 and Isaiah 53:6. [3] The second stanza speaks of the mystery of the cross [6] and of atonement through the sacrifice of Christ, based on Isaiah 53:5 and 2 Corinthians 5:21. [3]