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Jesus paid the penalty for those who deny faith in Him, and His death was a substitutionary atonement for those who deny Him—Though the term unlimited atonement can easily give the incorrect assumption that Jesus' payment encompassed all people, unlimited atonement maintains a limit on the legal effect.
Jesus promises that whosoever believes in him has everlasting life. John 3:16; Peter proclaims that everyone who calls upon Jesus will be saved. Acts 2:21; God calls all people everywhere to repent. Acts 17:30, 2 Peter 3:9; God desires all people to be saved. 1 Timothy 2:4; Jesus is a ransom for all. 1 Timothy 2:6
El Greco's Jesus Carrying the Cross, 1580. Substitutionary atonement, also called vicarious atonement, is a central concept within Western Christian theology which asserts that Jesus died for humanity, [1] as claimed by the Western classic and paradigms of atonement in Christianity, which regard Jesus as dying as a substitute for others.
The text also makes no note of why there is a two-day delay between the opening of the tombs upon Jesus' death and the saints' appearance in the city only after Jesus' resurrection. If these events only happen two days hence, why are they mentioned here and not with the miraculous events of the resurrection in Matthew 28:2? Some later ...
Writing in the 4th century, St. Athanasius of Alexandria proposed a theory of the atonement which similarly states that sin bears the consequence of death, that God warned Adam about this, and so, to remain consistent with Himself must have Jesus die as Man's perfect prototype, or let humankind die mired in sin.
Jesus's death was interpreted as a redemptive death "for our sins", in accordance with God's plan as contained in the Jewish scriptures. [240] [note 7] The significance lay in "the theme of divine necessity and fulfilment of the scriptures", not in the later Pauline emphasis on "Jesus's death as a sacrifice or an expiation for our sins". [11]
It is postulated that all writers wished to simply recall the facts surrounding Jesus' death, rather than engage in theological reflection. [citation needed] Mark 15:24, Luke 23:33, John 19:18, Matthew 27:35 all share a succinct summary of the crucifixion, in that they all say, "They crucified Him".
That is, when Jesus died on the cross, his death paid the penalty at that time for the sins of all those who are saved (past, present, and future). [22] One obviously necessary feature of this idea is that Christ's atonement is limited in its effect only to those whom God has chosen to be saved, since the debt for sins was paid at a particular ...