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Eid il-Burbara or Saint Barbara's Day (Arabic: عيد البربارة), and also called the Feast of Saint Barbara, is a holiday annually celebrated on 17 December (Gregorian calendar) or 4 December (Julian calendar) amongst Middle Eastern Christians in Lebanon, Syria, Jordan, Palestine, Israel, and Turkey (Hatay Province). [2]
Christians developed Arabic-speaking Christian media, including various newspapers, radio stations, and television networks such as Télé Lumière, Aghapy TV, CTV, and SAT-7, which is a Christian broadcasting network that was founded in 1995; it targets primarily Arab Christians in North Africa and the Middle East. [103]
The Feast of Saint George (also called al-Khader) is a Palestinian holiday commemorating Saint George, known as Mar Jeries or Jirjis and al-Khader, in Palestinian Arabic.The feast occurs annually on 5 May, and although it is originally a local Christian holiday, both Palestinian Christians and Muslims participate.
In Israel, Jordan, Lebanon, Palestine, and Syria, Palm Sunday (Shaa'nineh in Arabic) Is perhaps the best-attended liturgy in the Christian Calendar, among the Orthodox, Catholic (Latin and Eastern), and Anglican Churches, perhaps because it is notably a family occasion. [53] On this day, children attend church with branches from olive and palm ...
Public holidays are celebrated by the entire population of Egypt. Holidays in Egypt have many classifications. Some holidays are religious and others are secular, while some can be fixed holidays on the calendar while others are movable. There are four Islamic holidays and two Christian holidays.
Christianity was a prominent monotheistic religion in pre-Islamic Arabia.Christianization was a major phenomena in Arabian late antiquity, driven by missionary activities from Syrian Christians in the north and Christianity's entrenchment in South Arabia after its conquest by the Ethiopian Christian Kingdom of Aksum.
Arab Christians are one of the most educated groups in Israel. Maariv_(newspaper) has described the Arab Christians sectors as "the most successful in education system", [109] since Arab Christians fared the best in terms of education in comparison to any other group receiving an education in Israel. [105]
The Nakba left the multi-denominational Christian Arab communities in disarray. They had little background in theology, their work being predominantly pastoral, and their immediate task was to assist the thousands of homeless refugees. But it also sowed the seeds for the development of a Liberation Theology among Palestinian Arab Christians. [40]