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The Celts of the ancient world believed that many spirits and divine beings inhabited the world around them, and that humans could establish a rapport with these beings. [2]: 196 The archaeological and the literary record indicate that ritual practice in Celtic societies lacked a clear distinction between the sacred and profane; rituals, offerings, and correct behaviour maintained a balance ...
Celtic Religion in Pre-Christian Times. Andover-Harvard Theological Library. Arenas-Esteban, J. Alberto (2010). Celtic religion across space and time: fontes epigraphici religionvm celticarvm antiqvarvm. Toledo: Junta de Comunidades de Castilla-La Mancha. ISBN 978-84-7788-589-4. de Bernardo Stempel, Patrizia (2003). "Die sprachliche Analyse ...
The boar was a symbol of war. Tacitus tells us that the Aesti (a Germanic or Celtic tribe) wore boar symbols into battle. On the Celtic Gundestrup cauldron, soldiers wear boar crested helmets. The Roman Legion XX, stationed in Chester, adopted the boar as an emblem. It was also a symbol of the hunt. Celtic hunter-gods depicted with boar imagery ...
Late examples of the triple spiral symbols are found in Iron Age Europe, carved in rock in Castro Culture settlements in Galicia, Asturias, and Northern Portugal. The symbol took on new meaning to Irish Celtic Christians before the 5th century CE as a symbol of the Trinity. [citation needed]
Bran and Sceólang ("raven" and "survivor" [1]) are the hounds of Fionn mac Cumhaill in the Fenian Cycle of Irish mythology.. The dogs are described as being mostly white, with purple haunches, a crimson tail, blue feet, and standing as tall as Fionn's shoulder. [2]
Irish mythology is the best-preserved branch of Celtic mythology. The myths are conventionally grouped into ' cycles '. The Mythological Cycle consists of tales and poems about the god-like Tuatha Dé Danann , who are based on Ireland's pagan deities, and other mythical races like the Fomorians . [ 1 ]
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More tentatively, links can be made between ancient Celtic deities and figures in early medieval Irish and Welsh literature, although all these works were produced well after Christianization. The locus classicus for the Celtic gods of Gaul is the passage in Julius Caesar 's Commentarii de Bello Gallico ( The Gallic War , 52–51 BC) in which ...