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Rambo [3] provides a model for conversion that classifies it as a highly complex process that is hard to define. He views it as a process of religious change that is affected by an interaction of numerous events, experiences, ideologies, people, institutions, and how these different experiences interact and accumulate over time.
The church is an established organisation that is well integrated into the larger society and usually inclined to seek for an alliance with the political power, while the sect is a splinter group from a larger religion: it is often in tension with current societal values, rejects any compromise with the secular order and tends to be composed of ...
He conducted surveys of religious belief and conversion using questionnaires along with G. Stanley Hall at Clark University and published several papers of his findings. He later published the book Psychology of Religion (1899) and also contributed to the work of William James' Varieties of Religious Experience (1902). [ 2 ]
Snapping: America's Epidemic of Sudden Personality Change is a 1978 book written by Flo Conway and Jim Siegelman which describes the authors' theory of religious conversion. They propose that "snapping" is a mental process through which a person is recruited by a cult or new religious movement , or leaves the group through deprogramming or exit ...
The debate on proselytization and religious conversion between Christianity, Islam, and Hinduism is more recent and started in the 19th century. [ 39 ] [ 40 ] Religious leaders of some Hindu reform movements such as the Arya Samaj launched the Shuddhi movement to proselytize and reconvert Muslims and Christians back to Hinduism, [ 41 ] [ 42 ...
Conversion to Judaism is the religious conversion of non-Jews to become members of the Jewish religion and Jewish ethnoreligious community. [27] The procedure and requirements for conversion depend on the sponsoring denomination. A conversion in accordance with the process of a denomination is not a guarantee of recognition by another ...
In Japan, the academic study of new religions appeared in the years following the Second World War. [11] [12]In the 1960s, American sociologist John Lofland lived with Unification Church missionary Young Oon Kim and a small group of American church members in California and studied their activities in trying to promote their beliefs and win new members.
As part of this development, the psychology of religion emerged as a new approach to studying religious experience, with the US being the major centre of research in this field. [3] A few years earlier Edwin Diller Starbuck had written a book entitled Psychology of Religion which James had written a preface to.