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In the 16th century, following the independence of the Church of England from Rome, a movement away from Marian themes took place; by 1552 mentions of Mary had been reduced to only two or three times a day in the Book of Common Prayer but the Marian feasts of the Annunciation and the Purification had been retained. However, in the 17th century ...
The Immaculata prayer is a Traditional Catholic Marian prayer composed by Saint Maximillian Kolbe. It is a prayer of consecration to the Immaculata , i.e. the immaculately conceived Virgin Mary . The consecration prayer is as follows:
The book was written in part as a defense of Marian devotion at a time when it had come under criticism. The book combines numerous citations in favor of devotion to the Blessed Virgin Mary from the Church Fathers and the Doctors of the Church with Saint Alphonsus' own personal views on Marian veneration and includes a number of Marian prayers and practices.
"The 'Merciless' Magnificat": A Magnificat reflection by Father Johann Roten, S.M., University of Dayton's Marian Library/International Marian Research Institute. The Marian Library/IMRI is the world's largest repository of books, artwork and artifacts devoted to Mary and a pontifical center of research and scholarship. The Magnificat
The Angelus prayer was strongly supported by Pope Benedict XIII in 1724 and by Pope Benedict XIV in 1742. [33] Popular Marian piety was more colorful and varied than ever before: Numerous Marian pilgrimages, Marian Salve devotions, new litanies, Marian theatre plays, Marian hymns, Marian processions.
The "Hail Mary" prayer in Savonarola's exposition reads: "Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen." [c] The petition was commonly added around the time of the Council of Trent.