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As the most well-known of the five approved prayers, this is often simply called the "Fátima Prayer". [16] On that same day (June 13, 1917), Our Lady taught the children to say this prayer after each decade (a set of ten Hail Marys) of the Rosary. She also encouraged the children to continue daily recitation of the Rosary. [17]
The prayer became popular in England by way of France, and appeared in the 1856 edition of Bishop Richard Challoner's The Garden of the Soul. [8] In a 1918 article published in the Month on the theme of Familiar Prayers , Herbert Thurston discussed the "Memorare" as one of the prayers he considered representative of English Catholic prayer.
The consecration prayer is as follows: O Immaculata, Queen of Heaven and earth, refuge of sinners and our most loving Mother, God has willed to entrust the entire order of mercy to you. I, (name), a repentant sinner, cast myself at your feet, humbly imploring you to take me with all that I am and have, wholly to yourself as your possession and ...
The Litany of the Blessed Virgin Mary is a Marian litany originally approved in 1587 by Pope Sixtus V.It is also known as the Litany of Loreto (Latin: Litaniae lauretanae), after its first-known place of origin, the Shrine of Our Lady of Loreto (Italy), where its usage was recorded as early as 1558.
Marian litanies are numerous in the Eastern church and may cover a multitude of themes, some dogmatic, others of moral and patriotic character. In the liturgy of the Western Church the word litany is derived from the Latin litania , meaning prayer of invocation or intercession.
The pre-Trent version of the Hail Mary (that is, "Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus.") was retained by Martin Luther as a sign of reverence for and devotion to the Blessed Virgin. [29] The 1522 Betbüchlein (Prayer Book) retained the Ave Maria. [30]
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The book was written in part as a defense of Marian devotion at a time when it had come under criticism. The book combines numerous citations in favor of devotion to the Blessed Virgin Mary from the Church Fathers and the Doctors of the Church with Saint Alphonsus' own personal views on Marian veneration and includes a number of Marian prayers and practices.