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Many people from earlier times attacked the Enlightenment for undermining religion and the social and political order. It later became a major theme of conservative criticism of the Enlightenment. After the French Revolution, it appeared to vindicate the warnings of the anti-philosophes in the decades prior to 1789.
Presbyterianism is a Reformed (Calvinist) Protestant tradition named for its form of church government by representative assemblies of elders. [2] Though other Reformed churches are structurally similar, the word Presbyterian is applied to churches that trace their roots to the Church of Scotland or to English Dissenter groups that were formed during the English Civil War.
Enlightenment era religious commentary was a response to the preceding century of religious conflict in Europe, especially the Thirty Years' War. [76] Theologians of the Enlightenment wanted to reform their faith to its generally non-confrontational roots and to limit the capacity for religious controversy to spill over into politics and ...
French thought from the Renaissance to the Enlightenment is considered to have been permeated with anti-religious views that began as deism in the sixteenth century by Pierre Viret and culminated as atheism in the eighteenth century by Voltaire and Rousseau. French Deism was anti-religious and shaded into atheism, pantheism, and skepticism.
The Old School–New School controversy was a schism of the Presbyterian Church in the United States of America that took place in 1837 and lasted for over 20 years. The Old School, led by Charles Hodge of Princeton Theological Seminary, was more conservative theologically and did not support the revival movement.
As the more radical implications of the scientific and cultural influences of the Enlightenment began to be felt in the Protestant churches, especially in the 19th century, Liberal Christianity, exemplified especially by numerous theologians in Germany in the 19th century, sought to bring the churches alongside of the broad revolution that modernism represented.
In this sermon, Fosdick presented the liberals in both the Presbyterian and Baptist denominations as sincere evangelical Christians who were struggling to reconcile new discoveries in history, science, and religion with the Christian faith.
Karl Marx (1818–1883), German philosopher, social scientist, socialist. He said "religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. The abolition of religion as the illusory happiness of the people is the demand for their real happiness.