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The Mishnah or the Mishna (/ ˈ m ɪ ʃ n ə /; Hebrew: מִשְׁנָה, romanized: mišnā, lit. 'study by repetition', from the verb שנה šānā, "to study and review," also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah.
The Mishneh Torah (Hebrew: מִשְׁנֵה תוֹרָה, lit. 'repetition of the Torah'), also known as Sefer Yad ha-Hazaka (ספר יד החזקה, 'book of the strong hand'), is a code of Rabbinic Jewish religious law authored by Maimonides (Rabbi Moshe ben Maimon/Rambam).
The Introduction to the Mishnah deals with the nature of the oral law, the distinction between the prophet and the sage, and the organizational structure of the Mishnah. The Introduction to Mishnah Sanhedrin, chapter ten (Pereḳ Ḥeleḳ), is an eschatological essay that concludes with Maimonides' famous creed ("the thirteen principles of ...
The Mishnah contains many of Judah's own sentences, which are introduced by the words, "Rabbi says." The Mishnah was Judah's work, although it includes a few sentences by his son and successor, Gamaliel III, [85] perhaps written after Judah's death. Both the Talmuds assume as a matter of course that Judah is the originator of the Mishnah—"our ...
It was written primarily in Jewish Palestinian Aramaic. It was compiled between the late fourth century to the first half of the fifth century. [7] Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem ...
A great many more lessons, lectures and traditions only alluded to in the few hundred pages of Mishnah, became the thousands of pages now called the Gemara. Gemara is written in Aramaic (specifically Jewish Babylonian Aramaic), having been compiled in Babylon. The Mishnah and Gemara together are called the Talmud.
The Mishnah Berurah (Hebrew: משנה ברורה "Clear Teaching") is a work of halakha (Jewish law) by Rabbi Yisrael Meir Kagan (Poland, 1838–1933, also known as Chofetz Chaim). It is a commentary on Orach Chayim , the first section of the Shulchan Aruch which deals with laws of prayer, synagogue , Shabbat and holidays , summarizing the ...
The first page (2a) of the Vilna daf edition Babylonian Megillah. Masechet Megillah of the Babylonian Talmud (Gemara) is a commentary of the Amoraim that analyzes and discusses the Mishnayot of the same tractate; however, it does not do so in order: the first chapter of each mirror each other, [7] [8] as do the second chapters, [9] [4] but the Gemara's third chapter reflects the fourth of the ...