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Zohar proposed spiritual intelligence as an aspect of intelligence that sits above the traditional measure of IQ and various notions of emotional intelligence, at the conscious level of meaning and purpose. Her 12 Principles of Spiritual Intelligence are derived from the properties of complex adaptive systems, which she describes as living ...
Varieties of Religious Experience uses the singular term "higher power" four times, and the plural "higher powers" seven times, to refer to powers beyond the self that may provide assistance. The term has been cited as found in the King James version of the Bible, again in the plural form, in Romans 13:1: "Let every soul be subject unto the ...
ṛ ddhipāda) is a compound term composed of "power" or "potency" (iddhi; ṛ ddhi) and "base," "basis" or "constituent" (pāda). [1] In Buddhism, the "power" referred to by this compound term is a group of spiritual powers. Thus, this compound term is usually translated along the lines of "base of power" or "base of spiritual power."
According to David Gordon White, this feminine spiritual force is also termed bhogavati, which has a double meaning of "enjoyment" and "coiled" and signifies her strong connection to bliss and pleasure, both mundane physical pleasure and the bliss of spiritual liberation , which is the enjoyment of Shiva's creative activity and ultimate union ...
The beautiful woman was disinterested in spiritual matters, given her life of sensual indulgence. So, as the beautiful Khema approaches the Buddha, he uses his psychic powers to conjure up an image of an even more beautiful woman in front of her and then ages the image into an old woman before her very eyes.
[12] [13] Smith also introduced the existence of a Heavenly Mother in the King Follett Discourse, but very little is acknowledged or known beyond her existence. [14] [15] Mormons hold a belief in the divine potential of humanity; Smith taught a form of divinization where mortal men and women can become like god through salvation and exaltation.
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In SN 48.43, the Buddha declares that the five strengths are the five spiritual faculties and vice versa. He uses the metaphor of a stream passing by a mid-stream island; the island creates two streams, but the streams can also be seen as one and the same. [ 4 ]