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Charles Tournemire: Sept Chorals-Poèmes pour les sept Paroles du Christ for organ (1935) Knut Nystedt: "Jesu syv ord på korset", Op. 47, oratorio for solo and mixed choir The Seven Words from the Cross (1960). [7] Alan Ridout: The Seven Last Words for organ (1965) "The Crucifixion" from Jesus Christ Superstar (1969), by Tim Rice and Andrew ...
The song narrates the crucifixion of Jesus Christ, detailing how he was nailed to the cross, "whooped up the hill", speared in the side, and hung his head and died, all the while keeping a dignified silence. Like all traditional music, the lyrics vary from version to version, but maintain the same story.
Ecce Homo, Caravaggio, 1605. Ecce homo (/ ˈ ɛ k s i ˈ h oʊ m oʊ /, Ecclesiastical Latin: [ˈettʃe ˈomo], Classical Latin: [ˈɛkkɛ ˈhɔmoː]; "behold the man") are the Latin words used by Pontius Pilate in the Vulgate translation of the Gospel of John, when he presents a scourged Jesus, bound and crowned with thorns, to a hostile crowd shortly before his crucifixion (John 19:5).
For Paul, Jesus receives prayer, [282] [283] [284] the presence of Jesus is confessionally invoked by believers, [285] [286] [287] people are baptized in Jesus' name, [288] [289] Jesus is the reference in Christian fellowship for a religious ritual meal (the Lord's Supper; [290] in pagan cults, the reference for ritual meals is always to a ...
Depictions of the crucifixion of Jesus often show Jesus's head inclined to his right, showing his acceptance of the Good Thief. The impenitent thief is a man described in the New Testament account of the Crucifixion of Jesus. In the Gospel narrative, two bandits are crucified alongside Jesus.
"Glory to His Name" (also called "Down At The Cross") is a hymn written by Elisha A. Hoffman in 1878. It is thought that Hoffman was reading about the crucifixion of Jesus in the Bible and began to think about how God saved men from their sins by allowing Jesus to die on the cross.
The Penitent Thief, also known as the Good Thief, Wise Thief, Grateful Thief, or Thief on the Cross, is one of two unnamed thieves in Luke's account of the crucifixion of Jesus in the New Testament. The Gospel of Luke describes him asking Jesus to "remember him" when Jesus comes into his kingdom.
The various versions of the Man of Sorrows image all show a Christ with the wounds of the Crucifixion, including the spear-wound. Especially in Germany, Christ's eyes are usually open and look out at the viewer; in Italy the closed eyes of the Byzantine epitaphios image, originally intended to show a dead Christ, remained for longer.