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Tsarist autocracy (Russian: царское самодержавие, romanized: tsarskoye samoderzhaviye), also called Tsarism, was an autocracy, a form of absolute monarchy localised with the Grand Duchy of Moscow and its successor states, the Tsardom of Russia and the Russian Empire.
During the reigns of Vasily II and Ivan III, the Moscow grand principality adopted the ideology of an Orthodox tsardom after the fall of Constantinople, which was incompatible with the recognition of suzerainty of the khan, and as a result, the grand prince began to declare the independence of Moscow in diplomatic relations with other countries ...
These three concepts were considered as "pillar-walls" of the Russian Empire. Uvarov's triad was the first explicit statement of government ideology in Russian history since the 16th century. [5] He repeated the triad and elaborated on the topic throughout the 16 years of his ministry [1] and was eventually awarded the title of a count.
The Zemsky Sobor (Russian: зе́мский собо́р, IPA: [ˈzʲemskʲɪj sɐˈbor], lit. 'assembly of the land') was a parliament of the Tsardom of Russia's estates of the realm active during the 16th and 17th centuries.
The Tsardom of Russia, [a] also known as the Tsardom of Moscow, [b] was the centralized Russian state from the assumption of the title of tsar by Ivan IV in 1547 until the foundation of the Russian Empire by Peter the Great in 1721. From 1550 to 1700, Russia grew by an average of 35,000 square kilometres (14,000 sq mi) per year. [11]
The Tsarist bureaucracy, alongside the military, the judiciary and the Russian Orthodox Church, played a major role in solidifying and maintaining the rule of the Tsars in the Tsardom of Russia (1547–1721) and in the Russian Empire (1721–1917).
Territories conquered by the Russian Empire in the wars against Sweden, Polish-Lithuanian Commonwealth, Ottoman Empire and Persia. Geographical expansion by warfare and treaty was the central strategy of Russian foreign policy from the small Muscovite state of the 16th century to World War I in 1914. [2]
The Russian world is ecclesiastical in its form, but geopolitical in its essence; it is a concept that was put forward in a keynote speech on November 3, 2009, by Patriarch Kirill (Gundyayev) of Moscow which he described as a "common civilisational space" of countries sharing Eastern Orthodoxy, Russian culture and language, and a common ...