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In religion, transcendence refers to the aspect of God's nature and power which is wholly independent of the material universe, beyond all physical laws.This is contrasted with immanence, where a god is said to be fully present in the physical world and thus accessible to creatures in various ways.
Unlike pantheism, which holds that the divine and the universe are identical, [3] panentheism maintains an ontological distinction between the divine and the non-divine and the significance of both. In panentheism, the universal spirit is present everywhere, which at the same time "transcends" all things created. While pantheism asserts that ...
The world has no empty space within it, but forms one united whole. This is a necessary result of the sympathy and tension which binds together things in heaven and earth." [ This quote needs a citation ] Chrysippus discusses the Void in his work On Void and in the first book of his Physical Sciences ; so too Apollophanes in his Physics ...
Advaita Vedanta, a school of thought within Hindu philosophy, focuses on the realization of the unity between the individual self and the ultimate reality . [8] In Zen Buddhism, the emphasis is on the direct experience of interconnectedness that goes beyond conventional thought constructs.
Inga is able to recall the internal directions within her memory. The argument is that the only difference existing in these two cases is that Inga's memory is being internally processed by the brain, while Otto's memory is being served by the notebook. In other words, Otto's mind has been extended to include the notebook as the source of his ...
Beyond Order has been criticized by literary critics for the way that it portrayed their reviews on the book's back cover. On a social media post, James Marriott, who had called Peterson's philosophy "bonkers" on several occasions, shared a photo of the back cover of the book, which quoted him describing the book as "a philosophy of the meaning ...
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The difference between de dicto and de re beliefs or the corresponding ascriptions concerns the contributions singular terms like names and other referential devices make to the semantic properties of the belief or its ascription. [4] [35] In regular contexts, the truth-value of a sentence does not change upon substitution of co-referring terms ...