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Based on the doctrine of Tawhid espoused in Kitab al-Tawhid, the followers of Ibn 'Abd al-Wahhab referred themselves by the designation "Al-Muwahhidun" (Unitarians). [ 23 ] [ 24 ] The "core" of Ibn ʿAbd al-Wahhab's teaching is found in Kitāb at-Tawḥīd , a theological treatise which draws from material in the Qur'an and the recorded doings ...
Jawharat al-Tawhid (Arabic: جوهرة التوحيد, lit. ' The Gem of Monotheism ') is a popular didactic poem on the Ash'ari creed , [ 1 ] consisting of one hundred and forty-four (144) rajaz verses, authored by the Egyptian Maliki scholar Ibrahim al-Laqqani (d. 1041/1631).
Al-Tawhid: Its Implications for Thought and Life is a book by Isma'il Raji al-Faruqi, first published in 1982. The work explores the central Islamic concept of Tawhid , the oneness and unity of God, and its implications for various aspects of life and thought.
Tawhid [a] (Arabic: تَوْحِيد , romanized: tawḥīd, lit. 'oneness [of God ]') is the concept of monotheism in Islam . [ 2 ] Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests.
Kitab al-Tawhid (Arabic: كتاب التوحيد, lit. 'The Book of Monotheism ') is a Sunni theological book, and the primary source of the Maturidi school of thought; written by the Hanafi scholar Abu Mansur al-Maturidi (d. 333 AH/944 CE).
The Tawḥīd al-Mufaḍḍal (توحيد المفضل, 'Declaration by al-Mufaddal of the Oneness of God'), also known as the Kitāb fī badʾ al-khalq wa-l-ḥathth ʿalā al-iʿtibār ('Book on the Beginning of Creation and the Incitement to Contemplation'), [1] is a ninth-century treatise concerned with proving the existence of God, attributed to the early Shi'i Muslim leader al-Mufaddal ...
Directing these deeds beyond Allah – such as through du'a or Istigāthā to the dead – are acts of shirk and in violation of the tenets of Tawhid (monotheism). [105] [106] Based on the doctrine of Tawhid espoused in Kitab al-Tawhid, the followers of Ibn 'Abd al-Wahhab referred themselves by the designation "Al-Muwahhidun" (Unitarians). [107 ...
Motahari states that this level of Tawhid refers to the practice, being and becoming, i.e. bringing man into unity, the other levels of Tawhid are "seeing" but this level of Tawhid is "going". According to Islam, every choice of an orientation, ideal or a spiritual qibla is a kind of worship.