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88 Reasons Why the Rapture Will Be in 1988. Predicted that the Rapture would occur in 1988. Whisenant, Edgar C. (1989). The Final Shout: Rapture Report 1989. Predicted that the Rapture would occur in 1989. Whisenant, Edgar C. (1993). 23 Reasons Why a Pre-Tribulation Rapture Looks Like it will Occur on Rosh-Hashanah 1993.
Advocates of the pretribulational rapture view the rapture as distinct from the second coming of Jesus mentioned in the Olivet Discourse, viewing it as referring to the second coming of Christ after the tribulation. [7] Thus, the rapture is viewed as the removal of all believers from the earth, where he comes to claim his bride, while in the ...
In 1989, Whisenant published The Final Shout: Rapture Report 1989, updating his prediction to 1989. [34] 1993 Edgar C. Whisenant When his 1989 prediction failed, Whisenant predicted the Second Coming in 1993, publishing 23 Reasons Why a Pre-Tribulation Rapture Looks Like it will Occur on Rosh-Hashanah 1993. [35] 6 September 1994 Harold Camping
The Millennial day theory, the Millennium sabbath hypothesis, or the Sabbath millennium theory, is a theory in Christian eschatology in which the Second Coming of Christ will occur 6,000 years after the creation of mankind, followed by 1,000 years of peace and harmony. [1]
The posttribulation position places the rapture at the end of the tribulation period. Posttribulation writers define the tribulation period in a generic sense as the entire present age, or in a specific sense of a period of time preceding the second coming of Christ. [99] The emphasis in this view is that the church will undergo the tribulation ...
Pre-tribulation rapture theology originated in the eighteenth century, with the Puritan preachers Increase Mather and Cotton Mather, and was popularized extensively in the 1830s by John Nelson Darby [102] [103] and the Plymouth Brethren, [104] and further in the United States by the wide circulation of the Scofield Reference Bible in the early ...
Though the view had been offered several times before, the successful offering was a 1790 manuscript published by Rome in 1812. In 1827, it was translated and published in English by Edward Irving. To Lacunza's basic system, Irving added a 'pre-trib rapture,' an idea he may have obtained from a Scottish lass, Margaret Macdonald.
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]