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Being perfectly in love with God or Krishna makes one perfectly free from material contamination, and this is the ultimate way of salvation or liberation. In this tradition, salvation or liberation is considered inferior to love, and just an incidental by-product. Being absorbed in Love for God is considered to be the perfection of life. [66]
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
Love can have other meanings in English, but as used in the New Testament it almost always refers to the virtue of caritas. Many times when charity is mentioned in English-language bibles, it refers to "love of God", which is a spiritual love that is extended from God to man and then reflected by man, who is made in the image of God, back to God.
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
The love of Christ is a central element of Christian belief and theology. [1] It refers to the love of Jesus Christ for humanity, the love of Christians for Christ, and the love of Christians for others. [2] These aspects are distinct in Christian teachings—the love for Christ is a reflection of His love for all people. [3]
The entirely sanctified Christian was perfect in love, meaning that the heart is undivided in its love for God or that it loves nothing that conflicts with its love for God. Christians perfected in love were still subject to conditions of the Fall and liable to commit unintentional transgressions.
Deus caritas est (English: "God is Love"), subtitled De Christiano Amore (Of Christian Love), is a 2005 encyclical, the first written by Pope Benedict XVI, in large part derived from writings by his late predecessor, Pope John Paul II. Its subject is love, as seen from a Christian perspective, and God's place within all love.
Lewis uses agape in The Four Loves to describe what he believes is the highest variety of love known to humanity: a selfless love that is passionately committed to the well-being of others. [ 10 ] The Christian use of the term comes directly from the canonical Gospels ' accounts of the teachings of Jesus .