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The Book of Enoch, also known as the 1st Book of Enoch, is an ancient religious text that is traditionally attributed to Enoch, the great-grandfather of Noah. It is considered an apocryphal text and is not included in the canonical Bible of most Christian and Jewish traditions, but it is highly regarded in certain religious communities ...
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When amillennialism began to be common in Christianity, the Book of Enoch, being incompatible with amillennialism, came to be widely rejected. After the split of the Oriental Orthodox Church from the Catholic Church in the 5th century, use of the Book of Enoch was limited primarily to the Oriental Orthodox Church. Eventually, the usage of the ...
The Jewish pseudepigraphon Second Book of Enoch (Slavonic Enoch) refers to the Grigori, who are the same as the Watchers of 1 Enoch. [17] The Slavic word Grigori used in the book is a transcription [18] of the Greek word ἐγρήγοροι egrḗgoroi, meaning "wakeful". [19] The Hebrew equivalent is ערים, meaning "waking", "awake". [20]
A biblical canon is a set of texts (also called "books") which a particular Jewish or Christian religious community regards as part of the Bible.. The English word canon comes from the Greek κανών kanōn, meaning 'rule' or 'measuring stick'.
The Second Book of Enoch (abbreviated as 2 Enoch and also known as Slavonic Enoch, Slavic Enoch, or the Secrets of Enoch) is a pseudepigraphic text in the apocalyptic genre. It describes the ascent of the patriarch Enoch, ancestor of Noah, through ten heavens of an Earth-centered cosmos. The Slavonic edition and translation of 2 Enoch is of ...
It is described in the Book of Enoch chapter 10 verses 4–7: And again the Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness: and make an opening in the desert, which is in Dudael, and cast him therein.
Papyrus with fragments of Book of Enoch and Peri Pascha. A decorative flourish marks the end of 'Book of Enoch' and the beginning of the 'Peri Pascha'. This simple embellishment represents some of the earliest ornamentation of Christian codices. Egypt, 4th century. Chester Beatty Library