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The Protestant work ethic, [1] also known as the Calvinist work ethic [2] or the Puritan work ethic, [3] is a work ethic concept in sociology, economics, and history.It emphasizes that a person's subscription to the values espoused by the Protestant faith, particularly Calvinism, result in diligence, discipline, and frugality.
It remains possible that the "Protestant work ethic" socially legitimized or otherwise reinforced the legal measures that Grossman details, within a larger cultural context. In a 2015 study, Davide Cantoni tested Weber's Protestant hypothesis on German cities over the period 1300–1900, finding no effects of Protestantism on economic growth. [13]
In other words, the Protestant work ethic was a force behind an unplanned and uncoordinated mass action that influenced the development of capitalism. Weber's work focused scholars on the question of the uniqueness of Western civilization and the nature of its economic and social development.
The Merton thesis is an argument about the nature of early experimental science proposed by Robert K. Merton.Similar to Max Weber's famous claim on the link between Protestant work ethic and the capitalist economy, Merton argued for a similar positive correlation between the rise of Protestant Pietism and early experimental science. [1]
Work: The sixth element that enabled the West to dominate the rest was the work ethic. Max Weber famously linked it to Protestantism, any culture, regardless of religion, is capable of embracing the spirit of capitalism by working hard, saving, and accumulating capital over time. [1] [3] The question is why that ethic seems now to be fading in ...
This thesis refutes Max Weber's famous idea of the Protestant work ethic as a condition for the emergence of capitalism. Benjamin does not give precise definitions, but highlights the main features of capitalist religion: its radicality as a pure cult without dogma, its permanent duration, and its focus on the imposition of guilt rather than ...
In other words, the Protestant work ethic was an important force behind the unplanned and uncoordinated emergence of modern capitalism. [132] Expert researchers and authors have referred to the United States as a "Protestant nation" or "founded on Protestant principles," [133] [134] specifically emphasizing its Calvinist heritage. [135] [136]
Eventually, these Protestant values became secularized by the classical liberals, such as Adam Smith, Thomas Paine, and John Stuart Mill; however, Anderson posits that two flavors of thought on the work ethic emerged: a conservative, pro-capital version as well as a progressive, pro-worker version.