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Article 1 of the original Andalusian Statute of Autonomy, also known as the Statute of Carmona (Spanish: Estatuto de Carmona) declares that Andalusian autonomy is justified by the "historical identity, on the self-government that the Constitution permits every nationality, on outright equality to the rest of the nationalities and regions that compose Spain, and with a power that emanates from ...
The Andalusian Party (PA) continued to campaign for self-determination and the recognition of Andalusians as a nation within a Europe of the Peoples. This party won 1.5% of the vote and no seats in the regional elections in 2015. [196] It was dissolved the same year. [197]
The Andalusians (Spanish: andaluces) are the people of Andalusia, an autonomous community in southern Spain. Andalusia's statute of autonomy defines Andalusians as the Spanish citizens who reside in any of the municipalities of Andalusia, as well as those Spaniards who reside abroad and had their last Spanish residence in Andalusia, and their descendants. [7]
Andalusia (UK: / ˌ æ n d ə ˈ l uː s i ə,-z i ə / AN-də-LOO-see-ə, -zee-ə, US: /-ʒ (i) ə,-ʃ (i) ə /-zh(ee-)ə, -sh(ee-)ə; [6] [7] [8] Spanish: Andalucía [andaluˈθi.a] ⓘ, locally also) is the southernmost autonomous community in Peninsular Spain, located in the south of the Iberian Peninsula, in southwestern Europe.
Byzantium artisans are believed to have come to teach these techniques to Andalusian artisans. Some of the original Byzantium artisans also remained in Al-Andalus and became integrated into Andalusian society. Likewise, Christians and Jews adopted the Arabic architectural elements into their own churches and synagogues built under Moorish rule.
These early Andalusian societies played a vital role in the region’s transition from prehistory to protohistory. With the Roman conquest, Andalusia became fully integrated into the Roman world as the prosperous province of Baetica, which contributed emperors like Trajan and Hadrian to the Roman Empire. During this time, Andalusia was a key ...
María Rosa Menocal, a specialist in Iberian literature at Yale University, claims that "tolerance was an inherent aspect of Andalusian society". [1] Menocal's 2003 book, The Ornament of the World , argues that the Jewish dhimmis living under the Caliphate were allowed fewer rights than Muslims but were still better off than in the Christian ...
Gitanos have a low and little politically committed role, with some particular exceptions; Andalusian nationalism and identity is strongly based on a belief in the oriental basis of Andalusi heritage, which acted as a bridge between occidental-western and oriental-eastern Andalusian culture at a popular level.