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Pontius Pilate is mentioned as having been involved in the crucifixion in both the Nicene Creed and the Apostles Creed. The Apostles Creed states that Jesus "suffered under Pontius Pilate, was crucified, died, and was buried." [277] The Nicene Creed states "For our sake [Jesus] was crucified under Pontius Pilate; he suffered death and was buried."
Pontius Pilate was the prefect (governor) of the Roman province of Judea approximately from 26 to 36 AD. He presided over the execution of Jesus, likely due to accusations that Jesus had called himself "King of the Jews", leading Pilate to believe he was possibly fomenting a rebellion against the Herodian dynasty to bring about a "Kingdom of God".
The Roman historian and senator Tacitus referred to Jesus, his execution by Pontius Pilate, and the existence of early Christians in Rome in his final work, Annals (written c. AD 116), book 15, chapter 44. [1] The context of the passage is the six-day Great Fire of Rome that burned much of the city in AD 64 during the reign of Roman Emperor ...
In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews, Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction ...
Early in the second century another reference to the crucifixion of Jesus was made by Tacitus, generally considered one of the greatest Roman historians. [53] [54] Writing in The Annals (c. AD 116), Tacitus described the persecution of Christians by Nero and stated (Annals 15.44) that Pilate ordered the execution of Jesus: [51] [55]
Crucifixion: The Pauline letters include several references to the crucifixion of Jesus e.g. 1 Corinthians 1:23, 1 Corinthians 2:2 and Galatians 3:1 among others. [7] [159] The death of Jesus forms a central element of the Pauline letters. [156] 1 Thessalonians 2:15 places the responsibility for the death of Jesus on some Jews.
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
Pilate tried to appeal for Jesus's release and repeated his not guilty verdict, but due to insistent loud shouting for crucifixion, Pilate gave in to their demand. Pilate released Barabbas, had Jesus abducted. John 18:39–19:16. Pilate explained the amnesty vote and asked: 'Do you want me to release 'the king of the Jews'?'