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The phrase "Armor of God" (Ancient Greek: πανοπλίαν τοῦ Θεοῦ, panoplian tou Theou) is derived from Ephesians 6:11: "Put on the whole armour of God, that ye may be able to stand against the wiles of the devil." (King James Version). [1]
In Philippians 2:25 [1] and Philemon 1:2, [2] Paul describes fellow Christians as "fellow soldiers" (in Greek, συστρατιώτῃ, sustratiōtē). [3] The image of a soldier is also used in 2 Timothy 2:3–4 [ 4 ] as a metaphor for courage, loyalty and dedication; [ 5 ] this is followed by the metaphor of an athlete , emphasising hard work.
Strong in the strength which God supplies through His eternal Son. Strong in the Lord of hosts, and in His Mighty Power, Who in the strength of Jesus is more than conqueror. Send then in His great might, with all His strength endued, But take, to arm you for the fight, the panoply of God; That, having all things done, and all your conflicts passed,
Ephesians 6 is the sixth (and the last) chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style.
All these decades on, Paul Simon is still looking for angels in the architecture. Maybe especially now; he’s 81 and, like many of his contemporaries, thinking about end-of-life issues both ...
Ramesses II deified himself during his lifetime [15] as the god Amun, his favorite god [16], while retaining his own personal identity, [17] primarily for his military campaigns and diplomatic successes. [18] For example, Stele Aksha 505 describes how Ramesses II's status in the army was divine. [19] He concurrently deified his wife Queen ...