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Psalm 73 is the 73rd psalm of the Book of Psalms, beginning in English in the King James Version: "Truly God is good to Israel". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 72. In Latin, it is known as "Quam bonus Israhel Deus his qui recto sunt corde". [1]
The Psalms of Asaph (English: / ˈ eɪ. s æ f / Ay-saf; [1] Hebrew: אָסָף ’Āsāp̄, "Gather" [2]) are the twelve psalms numbered as 50 and 73–83 in the Masoretic Text, and as 49 and 72–82 in the Septuagint. They are located in the Book of Psalms in the Hebrew Bible (which is also called the Old Testament).
The Psalms of the two versions are numbered differently. The Vulgate follows the Septuagint numbering, while the King James Version follows the numbering of the Masoretic Text. This generally results in the Psalms of the former being one number behind the latter. See the article on Psalms for more details.
Every psalm designated for Asaph (e.g. Psalms 50, 73–83) was sung by his descendants while making use of cymbals, in accordance with 1 Chronicles 16:5. [ 63 ] [ 62 ] Every psalm wherein is found the introductory phrase "Upon Mahalath" (e.g. Psalms 53 and 88) was sung by the Levites by using large percussion instruments having wide and closed ...
He authored Psalm 50, and Psalms 73 to 83. Asaph, a Levite descendant of Kohath ( 1 Chronicles 26:1 ) Asaph, the keeper of the king's forest under the Persian king Artaxerxes I Longimanus ( Nehemiah 2:8 )
The Psalms of the Vulgate follow the numbering assigned to them in the Septuagint which differs from the numbering found in the King James Bible, though not in the order nor the content. See Psalms for more details. [1] Note that the Apocrypha and Old Testament divisions of the Vulgate do not exactly correspond to those sections in the King ...
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The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books (and parts of books) of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection.