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Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...
Common grace is a theological concept in Protestant Christianity, developed primarily in Nineteenth and Twentieth Century Reformed/Calvinistic thought, referring to the grace of God that is either common to all humankind, or common to everyone within a particular sphere of influence (limited only by unnecessary cultural factors).
[33] [a] The former type of grace, gratia gratum faciens, in turn, can be described as sanctifying (or habitual) grace – when it refers to the divine life which, according to the Church, infuses a person's soul once they are justified; or else as actual grace – when it refers to those punctual (not habitual) helps that are directed to the ...
The five points are popularly said to summarize the Canons of Dort; however, there is no historical relationship between them, and some scholars argue that their language distorts the meaning of the Canons, Calvin's theology, and the theology of 17th-century Calvinistic orthodoxy, particularly in the language of total depravity and limited ...
The English expression comes from an archaic usage of the word "prevenient" meaning "preceding". [4] This concept has a similar meaning to the concepts of "vocation" or "calling". [5] There are variations in how prevenient grace is understood, particularly regarding God’s intent.
Efficacy is the ability to perform a task to a satisfactory or expected degree. The word comes from the same roots as effectiveness, and it has often been used synonymously, although in pharmacology a distinction is now often made between efficacy and effectiveness.
Hickey states that "Through the power of Jesus Christ, no generational curses need remain in our family lineage" and says that prayer is efficacious in ending the cycle of ancestral sin. [33] James Owolagba adds that in addition to prayer, frequent church attendance including regular reception of the sacraments , especially Holy Communion ...
Maranatha (Aramaic: מרנאתא ) is an Aramaic phrase which occurs once in the New Testament (1 Corinthians 16:22).It also appears in Didache 10:14. [1] It is transliterated into Greek letters rather than translated and, given the nature of early manuscripts, the lexical difficulty rests in determining just which two Aramaic words constitute the single Greek expression.