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Apocalyptic elements can be detected in the prophetic books of Joel and Zechariah, while Isaiah chapters 24–27 and 33 present well-developed apocalypses. The second half of the Book of Daniel (chs. 7–12) offers a fully matured and classic example of this genre of literature.
The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'. The Book of Revelation is the only apocalyptic book in the New Testament canon.
The sole clear case in the Jewish Bible (Old Testament) is chapters 7–12 of the Book of Daniel, but there are many examples from non-canonical Jewish works; [12] the Book of Revelation is the only apocalypse in the New Testament, but passages reflecting the genre are to be found in the gospels and in nearly all the genuine Pauline epistles. [13]
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
The first half, Lost Books of the Bible, is an unimproved reprint of a book published by William Hone in 1820, titled The Apocryphal New Testament, itself a reprint of a translation of the Apostolic Fathers done in 1693 by William Wake, who later became the Archbishop of Canterbury, and a smattering of medieval embellishments on the New ...
The contents page in a complete 80-book King James Bible, listing "The Books of the Old Testament", "The Books called Apocrypha", and "The Books of the New Testament". Apocrypha are well attested in surviving manuscripts of the Christian Bible. (See, for example, Codex Vaticanus, Codex Sinaiticus, Codex Alexandrinus, Vulgate, and Peshitta.)
3 (Greek Apocalypse of) Baruch (Christian utilizing Jewish sources, c. 1st–2nd cent. AD) Apocalypse of Abraham (Jewish primarily, c. 70–150 AD) Apocalypse of Adam (Gnostic derived from Jewish sources from c. the 1st cent. AD) Apocalypse of Elijah (both Jewish and Christian, c. 150–275 AD) Apocalypse of Daniel (present form c. 9th cent. AD ...
Some of these writings were cited as scripture by early Christians, but since the fifth century a widespread consensus has emerged limiting the New Testament to the 27 books of the modern canon. [2] [3] Roman Catholic, Eastern Orthodox, and Protestant churches generally do not view the New Testament apocrypha as part of the Bible. [3]