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Cattle is rarely raised for meat; 58% of cattle in the country is used for draught animal power (DAP). [89] Few people eat beef, and there is a general dislike of beef (especially among the Bamar and Burmese Chinese ), [ 90 ] [ 91 ] although it is more commonly eaten in regional cuisines, particularly those of ethnic minorities like the Kachin ...
Ḏabīḥah (ذَبِيْحَة) is the practice prescribed in Islam for slaughtering all halal animals (goats, sheep, cattle, chickens, etc.), only excluding fish and most sea-life, according to Islamic law. This means that unlawful animals (pig, dog, lion, etc.) may not be slaughtered (dabihah).
In the Arabian Peninsula before the advent of Islam in the 7th century CE, Arabs, like other people, attributed the qualities and the faults of humans to animals. Virility, for example, was attributed to the cock; perfidy to the monkey; stupidity to the lizard; and boldness to the elephant.
Hamiduddin Farahi, an Islamic scholar of the Indian subcontinent, is known for his work on the concept of nazm, or coherence, in the Quran. Fakhruddin al-Razi (died 1209 CE), Zarkashi (died 1392) and several other classical as well as contemporary Quranic scholars have contributed to the studies. [ 8 ]
For cattle, halal slaughter often uses head-only electrical stunning, which requires the bovine to be bled within 10 seconds. [20] The use of electronarcosis for larger animals was pronounced to be licit within an Islamic context as early as 1978 by the Egyptian Fatwa Committee. [21]
The pig is considered an unclean animal as food in Judaism and Islam, and parts of Christianity. In some religions , an unclean animal is an animal whose consumption or handling is taboo . According to these religions, persons who handle such animals may need to ritually purify themselves to get rid of their uncleanliness.
Moreover, Islamic law forbids stunning of animals prior to the sacrifice so animals typically have their common carotid artery severed without any form of anesthesia. [12] The blood of the sacrificed is discarded, and Islam has no analog to burnt offering. The meat is divided in three: one portion goes to the needy and poor, one portion goes to ...
Cattle slaughter had been and continued to be an approved practice among the followers of Islam, particularly on festive occasions such as the Eid-ul-Adha, except the cows which are pregnant or ill or wounded. [52] [51] Muslims sacrifice cows during the Eid-ul-Adha festival.