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Jeremiah 31 is a part of the Eleventh prophecy (Jeremiah 30-31) in the Consolations (Jeremiah 30-33) section. As mentioned in the "Text" section, verses 30:25-31:39 in the Hebrew Bible below are numbered as 31:1-40 in the Christian Bible. [7] {P}: open parashah; {S}: closed parashah.
Jeremiah prophesied that Babylon would be destroyed at the end of the seventy years. (25:12) (Babylon fell to the Persians under Cyrus in 539 BC (66, 58 or 47 years after the beginning of the Babylonian exile depending on how you count). According to Daniel 5:31, it was the currently unidentified "Darius the Mede" who captured Babylon.)
A study Bible with a modern English translation of the Scriptures from their original languages. Comparable to the English Standard Version and the New American Standard Bible. Local churches (affiliation) Revised New Jerusalem Bible: RNJB Modern English 2018 (New Testament), 2019 (Complete Bible) Revision of the New Jerusalem Bible. Roman Catholic
In 2009, the Evangelical Christian Publishers Association (ECPA) named the ESV Study Bible as Christian Book of the Year. This was the first time in the award's 30-year history to be given to a study Bible. [34] By September 2024, the ESV Study Bible had sold more than 2.5 million copies. [35]
Hebrews 8 is the eighth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
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Jeremiah 1 is the first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book, one of the Nevi'im or Books of the Prophets, contains the prophecies attributed to the prophet Jeremiah. This chapter serves as an introduction to the Book of Jeremiah and relates Jeremiah's calling as a prophet ...
Jeremiah's teachings encompassed lamentations, oracles, and symbolic acts, emphasising the urgency of repentance and the restoration of a covenant relationship with God. Jeremiah is an essential figure in both Judaism and Christianity. His words are read in synagogues as part of the haftara and he is quoted in the New Testament. [7]