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The oldest surviving written account of Popol Vuh (ms c. 1701 by Francisco Ximénez, O.P.). Popol Vuh (also Popul Vuh or Pop Vuj) [1] [2] is a text recounting the mythology and history of the Kʼicheʼ people of Guatemala, one of the Maya peoples who also inhabit the Mexican states of Chiapas, Campeche, Yucatan and Quintana Roo, as well as areas of Belize, Honduras and El Salvador.
The Maya gods included Kukulkán (also known by the Kʼicheʼ name Gukumatz and the Aztec name Quetzalcoatl) and Tepeu. The two were referred to as the Creators, the Forefathers or the Makers. According to the story, the two gods decided to preserve their legacy by creating an Earth-bound species looking like them.
A myth transmitted by Las Casas puts these acts in their proper, transcendent perspective by describing how previous efforts at creation failed, until two artisan brothers, Hun-Ahan and Hun-Cheven, received permission to create humankind and, indeed, the present universe, through their artifice.
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
Although the identification of Hun Hunahpu with the Classic Maya Maize Deity has become popular, objections remain. Thus, the hieroglyphic name of the Tonsured Maize God is different from the portrait glyph of (Hun-)Hunahpu, and the tree with the suspended trophy head is a personified cacao tree instead of a calabash tree.
In Maya oral tradition, maize is usually personified as a woman [1] — like rice in Southeast Asia, or wheat in ancient Greece and Rome. The acquisition of this woman through bridal capture constitutes one of the basic Maya myths. [2] In contrast to this, the pre-Spanish Maya aristocracy appears to have primarily conceived of maize as male.
Itzamná (Mayan pronunciation: [it͡samˈna]) is, in Maya mythology, an upper god and creator deity thought to reside in the sky. Itzamná is one of the most important gods in the Classic and Postclassic Maya pantheon. [1] Although little is known about him, scattered references are present in early-colonial Spanish reports (relaciones) and ...
A creation myth (or creation story) is a cultural, religious or traditional myth which describes the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions, and are found throughout human culture.