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The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian event that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
The Book of the Resurrection of Jesus Christ, by Bartholomew the Apostle is a pseudonymous work of the New Testament apocrypha. It is not to be confused with the book called Questions of Bartholomew and either text may be the missing Gospel of Bartholomew (or neither may be), a lost work from the New Testament apocrypha. It is considered to ...
Jesus appears again in Galilee, to Peter, Thomas, and five other disciples, commanding Peter to take care of his sheep [28] Jesus orders the apostles to stay in Jerusalem, promising to baptize them with the Holy Spirit [29] Ascension of Jesus: Jesus is taken up into heaven [30] Jesus is taken up into heaven [31] Jesus is taken up into heaven [32]
The resurrection of Jesus Christ from the dead is a documented historical fact. Now, since His resurrection is real, when does it mean for us? Paul tells us about the benefits of a glorious future.
The raising of holy people who had died points to 'the resurrection of the last days' (Isaiah 26:19; Daniel 12:2) which starts with Jesus' resurrection. [2] It is only reported in Matthew, tied to the tearing of the temple curtain as the result of the earthquake noted in verse 51. [3]
In the canonical gospels, the resurrection of Jesus is described as a resurrection of the flesh: from the empty tomb in Mark; the women embracing the feet of the resurrected Jesus in Matthew; the insistence of the resurrected Jesus in Luke that he is of "flesh and bones" and not just a spirit or pneuma; to the resurrected Jesus encouraging the ...
The Treatise on the Resurrection is an ancient Gnostic or quasi-Gnostic Christian text which was found at Nag Hammadi, Egypt. It is also sometimes referred to as "The Letter to Rheginos" because it is a letter responding to questions about the resurrection posed by Rheginos, who may have been a non-Gnostic Christian.
Suddenly, "the crucifixion scene transforms into an explosion of triumph ... as if God responds to the lingering sound of Jesus’ death prayer": [15] the veil of the Temple sanctuary is torn in two, rocks start to split, and an earthquake occurs (verse 51), and there follows, after Jesus' resurrection, a resurrection of the dead saints, who ...