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The Lushan [5] Sect of Taoism, from the Southern Song Dynasty (1127-1297 ce) is a Taoist sect representative of the type of Taoism in the treatise, called 'acts and karma Taoism' [6] by Eva Wong. There are few texts that represent this type of Taoism, this being the main one. Most of the others are morality tales that grew up around this Treatise.
However, Taoism changed that belief eventually by making the Taoist view of a xian as a holy human being, who could be good or evil, who went to heaven by following a path that would make the soul stay in the body permanently, along with making the body disappear from Earth, popular among folk religious practitioners. [12]
Main Article: Taoism and death. There are no evidence of Taoist Burials until at least the 5th century C.E. This can be attributed to Taoism being a largely aniconic movement up until this time. [2] An important aspect of the Way of the Celestial Masters was the idea of celestial rebirth.
Facets of Taoism, Essays in Chinese Religion. Yale University Press. pp. 19– 52. Perkins, Franklin (2014), Heaven and Earth are not Humane: The Problem of Evil in Classical Chinese Philosophy, Indiana University Press. Taoism: Growth of a Religion. Translated by Robinet, Isabelle; Brooks, Phyllis. Stanford University Press. 1997. ISBN ...
Three Treasures ― basic virtues in Taoism, including variations of "compassion", "frugality", and "humility". Arthur Waley described these Three Treasures as, "The three rules that formed the practical, political side of the author's teaching (1) abstention from aggressive war and capital punishment, (2) absolute simplicity of living, (3) refusal to assert active authority."
The Ten Precepts of Taoism were outlined in a short text that appears in Dunhuang manuscripts (DH31, 32), the Scripture of the Ten Precepts (Shíjiè jīng 十戒經). The precepts are the classical rules of medieval Taoism as applied to practitioners attaining the rank of Disciple of Pure Faith (qīngxīn dìzǐ 清心弟子).
However, some of the movements that were dour or skeptical about human nature did not believe that evil is permanent and believed that evil people can become good. Korean Daoists tended to think extremely positively of human nature. [200] Some of the most important virtues in Taoism are the Three Treasures or Three Jewels (三寶; sānbǎo).
Daoism (or Taoism) is a philosophy centered on living in harmony with the Dao (Tao) (Chinese: 道; pinyin: Dào; lit. 'Way'), which is believed to be the source, pattern and substance of all matter. [9] Its origin can be traced back to the late 4th century B.C.E. and the main thinkers representative of this teaching are Laozi and Zhuang Zhou. [6]