Search results
Results From The WOW.Com Content Network
Relative hour (Hebrew singular: shaʿah zǝmanit / שעה זמנית; plural: shaʿot - zǝmaniyot / שעות זמניות), sometimes called halachic hour, temporal hour, seasonal hour and variable hour, is a term used in rabbinic Jewish law that assigns 12 hours to each day and 12 hours to each night, all throughout the year.
Some hold that Shnayim mikra ve-echad targum may be read on Yom Tov itself. On the day of Hoshana Rabbah (any part of the daytime), Shnayim mikra ve-echad targum should be read for the V'Zot HaBerachah portion. Moses Isserles, on 285:7, states that similarly reciting the Haftarah is customary although not obligatory (see Minhag).
Zmanim (Hebrew: זְמַנִּים, literally means "times", singular zman) are specific times of the day mentioned in Jewish law. These times appear in various contexts: Shabbat and Jewish holidays begin and end at specific times in the evening, while some rituals must be performed during the day or the night, or during specific hours of the ...
The right number is the day of the week of 15 Nisan, the first day of Passover or Pesach (1 3 5 7; Hebrew: א ג ה ז), within the same Hebrew year (next Julian/Gregorian year) The kevi'ah in Hebrew letters is written right-to-left, so their days of the week are reversed, the right number for 1 Tishrei and the left for 15 Nisan .
May 8 marks VE (Victory in Europe) Day. In 1945, it was the day that the Allied forces formally accepted Nazi Germany’s unconditional surrender. PHOTOS: 75 years since VE Day
May 8 marks the 75th anniversary of VE Day, commemorating the end of World War II in Europe
15-21 Nisan (1-day communities) / 15-22 Nisan (2-day communities) March 28-April 3, 2021/ March 28-April 4, 2021 Passover: Public holiday in Israel. One of the Three Pilgrimage Festivals. 16-20 Nisan (1-day communities) / 17-20 Nisan (2-day communities) March 29-April 2, 2021 / March 31-April 2, 2021 Chol HaMoed Pesach: Public holiday in Israel ...
Those who hear said recitation of havdalah on the day of the fast do not have to do so immediately following the fast. If a circumcision is held on the day of the fast, the mohel, the sandak and the parents of the baby mat eat after midday. If a firstborn son is redeemed on the day of the fast, the Kohen and the father of the baby mat eat after ...